Creating a more liberal political order was not on Luther’s agenda, nor on anyone’s at that time, but it did become a central concern of some Protestants in the next century. The Protestant Reformation was not a matter of Christianity accepting the truth of something else, something beyond itself. And that is what people really want when they say that Islam needs a reformation: they want it to accept the truth of western values, adapt to them.PS. If you want a good laugh while you despair of Western civilisation, read the Comments section ...
So the ‘Islam needs its reformation’ line makes this mistake. It supposes that Christianity and Islam are two comparable forms of religion: if Religion A adapted to modernity, Religion B can too. But Religion A didn’t adapt to modernity: it inadvertently made modernity, by trying to be more purely itself.
The game-changing idea that emerged in the wake of the Protestant Reformation can be summed up thus: down with theo-cracy! (Maybe I’m a soppy liberal patriot, but it seems to me that this breakthrough was 90 per cent English.) Let the state no longer enforce religious uniformity, but rather protect people’s freedom to choose how to worship. This revolution in theo-politics was proposed not by atheists but by idealistic Protestants. God wills this new sort of liberty-protecting state, said people like John Milton and John Locke. (Nonbelievers like Spinoza and Voltaire followed in their wake and have received undue credit.) [take that, you Enlightenment geeks!]
Why did they think that political liberty was God’s will? They had learned from earlier Protestants like Luther to distrust bossy institutions and religious rules; they now applied this to politics as well as religion. And they pointed to the New Testament, which affirms no theocratic model of politics (unlike the Old Testament, with its holy kings). The whole tradition of coercion in religion is wrong, is at odds with scripture, they said. For example, John Locke, in his ‘Letter Concerning Toleration’, claimed that toleration is ‘the principal mark of the true church’.
Tuesday, 10 February 2015
Can Islam Be 'Reformed'?
This piece by Theo Hobson in the Spectator last week is the best and most coherent summary of this vexed issue that I have read recently. Here's an extract: